Mar 3, 2013
The Prime Mover Debate: Conclusion
Feb 25, 2013
The Prime Mover Debate: 3 Questions
Question 1:
If time and space had a cause, would you agree that it follows that the cause must transcend time and space?
Feb 15, 2013
The Prime Mover Debate: Second Rebuttal
My Second Rebuttal
- Logical contradictions exist in nature
- Demonstrating a logical contradiction is not a reliable way to disprove natural phenomenon.
- Classical logic is not the end-all to problem solving in nature, since, on a quantum level it doesn't apply
“….It is possible to revise logical principles or logical rules on the basis of extra-logical considerations-which include empirical considerations.”
“The main idea is that,…. classical logic simply provides the wrong results when applied to the quantum domain. The overall structure of the latter domain is not adequately represented by classical logic; but it is by quantum logic.”
Science
“…The theorem that I proved with my colleagues does not give much of an advantage to the theologian over the scientist…. Religion is not immune to the paradoxes of creation.”
“…Scientists have been to rash to admit that the cosmic beginning cannot be described in purely scientific terms. True, it is hard to see how this can be done. But things that seem to be impossible often reflect only the limitation of our imagination.”
Unanswered Objections
Conclusion
Feb 10, 2013
On Choosing Atheism over Agnosticism
There is a misconception in American culture that unless you are 100% certain of God's existence, then one ought to self-identify as an agnostic. This is inaccurate, and what is worse is that the mislabeling provides shelter to bad religious ideas. Once the title of agnostic is worn, one feels they are in a non-position to comment or disagree with religious ideology. "Who knows the real truth? Who am I to disagree?" As a former agnostic, I found myself defending religion, not because I believed in it, but because I felt atheists were guilty of the same logic-crimes as a religious person: claiming to know the unknowable. It wasn't until a few years ago that I realized I had mislabeled myself as an agnostic. As it turns out, my mistake was purely in the definition of the terms.
Feb 6, 2013
The Prime Mover Debate: First Rebuttal
My first rebuttal
To Be and Not To Be
My first objection was in regard to the paradoxes offered as proof that the infinite cannot exist in reality. Bushey insists that the mathematical notion of infinity, when applied to real-life thought experiments, will produce logical absurdities and therefore prove the non-existence of infinity. My response was that a mathematic paradox which produces logical absurdity does not prove non-existence. I offered a well known example of quantum mechanics, a thought experiment called Schrodinger’s Cat, in which it can be simultaneously true that a cat exist in a living and dead state. Bushey correctly identified the effect which produces the Schrodinger Cat thought experiment as quantum superposition. Unfortunately, that was the end of his correctness on the subject. His interpretation of quantum superposition was that it implies contradictory states
Jan 31, 2013
The Prime Mover Debate
1 long rebuttal (1000 words or less) per debater.
1 short rebuttal (750 words or less) per debater.
(This dialogue is temporarily suspended after short rebuttal)
3 questions posed for the other debater to answer (the answer to the 3 questions will be in 750 total words or less) per debater.
1 closing statement to end the debate (500 words or less) per debater.
I think this is a fantastic idea. My Co-debater is Mr. Bushey of ThereforeGodExists.com and he was kind enough to send a link to his debate introduction which was posted on his blog. A link is provided in my introduction below. We shall continue the debate, posting our responses on our own blogs until the debate is complete. With Mr. Busheys permission, I shall post the debate in its entirety after it is complete.
So without further ado.
I recommend reading Mr. Bushey's 1500 introduction first and it can be viewed here: http://thereforegodexists.com/2013/01/is-a-prime-mover-necessary/
Introduction
Mar 22, 2010
The concept of God and evil are incompatible
Feb 11, 2010
Response to Rae
Rae's comment:
I am a believer in God. Here are my thoughts: We are both making basic foundational assumptions. Mine, of course, is that no matter how it was made, the universe was created by a more supreme being. Science, then, would attempt to continually discover more about what was made and how it works. Your basic assumption is that all can be explained through naturalistic means. The problem is that no matter how many naturalistic theories are formed to explain the existence of our universe, something exists - which shouldn't if there is no outside influence. What I mean is this: Okay, what if there is a parent universe, or something outside this universe that spawned it? And maybe there is something beyond that which spawned it. Even if at the very beginning of the chain that "something" which eventually caused this universe is found to be infinite, that "something" contains ingredients. Whether that is matter or some unknown substance is irrelevant. Those ingredients exist. How? Why? Science can never answer how or why at that point. (Not that science usually answers the question "why?") So I am going to conclude that it is logical to believe that a Supreme Being who humans can't fully understand and who is outside of that which contains these "ingredients", outside of nature, caused this universe and everything in it. I don't believe that God created parent universes and so on, but that is because I, for now, have no reason to believe he did. It sounds like those theories are not scientific but instead are purely philosophical, and absolutely based on the assumption that all can be explained through naturalistic means. You may believe I am filling in the gaps with "God" (I disagree), but I believe you are just filling in the gaps with "We'll know later." I also need to add that there seems to be much more evidence outside of this topic that points to a Creator, and when all is put together and considered, belief in God is, I think, quite plausible. For example: the Bible is by far the most historically sound document in existence. To reject the events that occurred, specifically the events surrounding Christ and the resurrection, you must reject it on means other than the historicity of the Bible, which is being confirmed more and more as we learn and discover new information about the past. And I know that is not what this debate is about, but my point is if the resurrection can't be refuted, than it is absolutely logical to start with the basic assumption that God created the universe. With that, I respect your views and thank you for taking the time to read mine! My Response:
Ok Rae, I don't think that I will be able to persuade you into thinking that a natural explanation is more plausible than supernatural. BUT I will try.
I will start with this, which has already been addressed to Barry. Belief with justification by evidence is not the same as belief without justification or evidence. I believe that unanswered questions will have natural explanations because that is what has happened over and over and over throughout the history of human understanding. I believe events have natural causes, because the evidence supports that idea.
Please remember Rae, that any understanding of cause and effect in our world is founded completely on natural, explainable hypotheses supported with observation and evidence. Imagine the massive wealth of understanding about the observed events in this universe: ALL accepted explanations are entirely naturally based. Humanity has observed the confirmation of that fact over and over throughout the history of science. Yet here you are, suddenly reaching the next frontier of knowledge and expecting a different result? How is that logical at all? It cannot be. Furthermore, I do not think it is logical for you to conclude that a supernatural force must exist outside of nature which is the cause of any event. Over and over we have learned that things have natural causes, why would it be logical to expect a different result that conflicts with the past observations? It is not a valid conclusion because science has never observed a supernatural cause and scientists have no data or evidence to suggest such an existence is even possible.
Granted, I know that I cannot prove that god does not exist, but hopefully at this point I have clarified why “God did it” is not a logical alternative hypothesis to explain issues that “Scientist cannot yet explain”.
It is acceptable to believe that all problems have a solution. It is acceptable to say: “I do not know the answer to this problem.” It is not acceptable to say: “The solution to this problem is a supernatural concept, which I have no evidence to support.” It conclusion, I say history, observable and documented evidence compiled by over two hundred years of research lends credibility to the concept that these problems have natural solutions. There is no data, research and or observable evidence which supports the notion of a supernatural anything. Rae, you are more than welcome to try and prove the existence the supernatural if you like, I will gladly comment on your thoughts.
The old question: “If god created the universe, then what created god?” is usually answered in a similar fashion to your comment “God does not need a creator, because he “has no ingredients”, or “God exists outside time and existence”. But these are simply word play answers and have no real meaning. Both of those concepts are unjustified notions which are not supported by evidence. To make such a claim valid one must prove that a thing can exist outside of time, or that a thing can exist with no ingredients. I could very well propose the concept of a non-thinking, indifferent super-force, with no ingredients, which exist outside of time. I could also say that this force caused of all the matter in our universe to exist. This super-force caused our matter and universe in a way that was accidental, like a by-product of its existence outside of time. I could suggest that when the by-product of this super-force (matter) was created, it was actually the big bang. This super-force, being non-intelligent, was not aware of what it has caused and had no further influence, so after the big gang all of matter ran a natural course which can be explained through natural processes which are documented and observed by science.
WOW! What an interesting concept, seems to have the all same “clutch” arguments as your god argument. Yet, I’m willing to bet it sounded ridiculous. It should, its totally unjustified word play, yet you and everyone on the planet cannot prove my theory false. Should we be inclined to accept it a plausible explanation for the origin of matter? My position is that we should not.
It can’t be proven wrong so…..“That means there’s a chance!” (A chance it’s true)
Your right Rae, but that is not how humans decide what to believe in any other area of life.
For ex: You cannot possibly prove that there are not fairies at the bottom of my garden, but you can prove that the PROBABILITY of that being true is slim, and that is based on the observations and evidence, which give no reason to conclude that fairies are real.
A satellite could fall from the sky and crush you as you leave for work. It’s possible, but so unlikely to happen, so based on the probability that it won’t, you don’t think twice about it when you step outside. When someone IS afraid to go outside because they are scared of falling satellites or garden fairies, we call them crazy or neurotic. Because unjustified beliefs are a characteristic of an irrational person.
So Rae, with all due respect, do you still feel your beliefs in god are justified by some evidence or observable data, or any testable concept? Because before we talk about the bible or resurrection we must first establish whether or not the notion of GOD is a plausible concept. I look forward to your reply.
Apr 21, 2009
Religion in Politics

Apr 15, 2009
The Concept of Self

"Whatever sense of self and personal identity we have springs entirely from the constantly recomposed electrochemical symphony playing in our heads. Some find that horrifying; I find it utterly amazing. And asking where our “self” goes when that electrochemical symphony stops playing is just like asking where the music goes when an orchestra stops playing."
- Dale McGowan
Apr 12, 2009
The Easter Story

What time did the women visit the tomb?
Matthew: "as it began to dawn" (28:1)
Mark: "very early in the morning . . . at the rising of the sun" (16:2, KJV); "when the sun had risen" (NRSV); "just after sunrise" (NIV)
Luke: "very early in the morning" (24:1, KJV) "at early dawn" (NRSV)
John: "when it was yet dark" (20:1)
Who were the women?
Matthew: Mary Magdalene and the other Mary (28:1)
Mark: Mary Magdalene, the mother of James, and Salome (16:1)
Luke: Mary Magdalene, Joanna, Mary the mother of James, and other women (24:10)
John: Mary Magdalene (20:1)
What was their purpose?
Mark: had already seen the tomb (15:47), brought spices (16:1)
Luke: had already seen the tomb (23:55), brought spices (24:1)
John: the body had already been spiced before they arrived (19:39,40)
Was the tomb open when they arrived?
Matthew: No (28:2)
Mark: Yes (16:4)
Luke: Yes (24:2)
John: Yes (20:1)
Who was at the tomb when they arrived?
Matthew: One angel (28:2-7)
Mark: One young man (16:5)
Luke: Two men (24:4)
John: Two angels (20:12)
Where were these messengers situated?
Matthew: Angel sitting on the stone (28:2)
Mark: Young man sitting inside, on the right (16:5)
Luke: Two men standing inside (24:4)
John: Two angels sitting on each end of the bed (20:12)
What did the messenger(s) say?
Matthew: "Fear not ye: for I know that ye seek Jesus, which was crucified. He is not here for he is risen, as he said. Come, see the place where the Lord lay. And go quickly, and tell his disciples that he is risen from the dead: and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you." (28:5-7)
Mark: "Be not afrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him. But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you." (16:6-7)
Luke: "Why seek ye the living among the dead? He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again." (24:5-7)
John: "Woman, why weepest thou?" (20:13)
Did the women tell what happened?
Matthew: Yes (28:8)
Mark: No. "Neither said they any thing to any man." (16:8)
Luke: Yes. "And they returned from the tomb and told all these things to the eleven, and to all the rest." (24:9, 22-24)
John: Yes (20:18)
When Mary returned from the tomb, did she know Jesus had been resurrected?
Matthew: Yes (28:7-8)
Mark: Yes (16:10,11)
Luke: Yes (24:6-9,23)
John: No (20:2)
When did Mary first see Jesus?
Matthew: Before she returned to the disciples (28:9)
Mark: Before she returned to the disciples (16:9,10)
John: After she returned to the disciples (20:2,14)
Could Jesus be touched after the resurrection?
Matthew: Yes (28:9)
John: No (20:17), Yes (20:27)
After the women, to whom did Jesus first appear?
Matthew: Eleven disciples (28:16)
Mark: Two disciples in the country, later to eleven (16:12,14)
Luke: Two disciples in Emmaus, later to eleven (24:13,36)
John: Ten disciples (Judas and Thomas were absent) (20:19, 24)
Paul: First to Cephas (Peter), then to the twelve. (Twelve? Judas was dead). (I Corinthians 15:5)
Where did Jesus first appear to the disciples?
Matthew: On a mountain in Galilee (60-100 miles away) (28:16-17)
Mark: To two in the country, to eleven "as they sat at meat" (16:12,14)
Luke: In Emmaus (about seven miles away) at evening, to the rest in a room in Jerusalem later that night. (24:31, 36)
John: In a room, at evening (20:19)
Did the disciples believe the two men?
Mark: No (16:13)
Luke: Yes (24:34--it is the group speaking here, not the two)
What happened at the appearance?
Matthew: Disciples worshipped, some doubted, "Go preach." (28:17-20)
Mark: Jesus reprimanded them, said "Go preach" (16:14-19)
Luke: Christ incognito, vanishing act, materialized out of thin air, reprimand, supper (24:13-51)
John: Passed through solid door, disciples happy, Jesus blesses them, no reprimand (21:19-23)
Did Jesus stay on earth for a while?
Mark: No (16:19) Compare 16:14 with John 20:19 to show that this was all done on Sunday
Luke: No (24:50-52) It all happened on Sunday
John: Yes, at least eight days (20:26, 21:1-22)
Acts: Yes, at least forty days (1:3)
Where did the ascension take place?
Matthew: No ascension. Book ends on mountain in Galilee
Mark: In or near Jerusalem, after supper (16:19)
Luke: In Bethany, very close to Jerusalem, after supper (24:50-51)
John: No ascension
Paul: No ascension
Acts: Ascended from Mount of Olives (1:9-12)
Apr 6, 2009
Obama Speaks To The Muslim World

Apr 4, 2009
Great atheistic accomplishments

Lets start with all of science: I would like to remind you that everything unexplained was once attributed to God. Learning that hurricanes, volcanoes and earthquakes are not the result of Gods wrath and truly have natural causes, has allowed humans to make very accurate predictions about the "how and when", which I'm sure has chalked up a few saved lives. Then of course there is all of modern medicine. I would like to remind you again, that for thousands of years demons or angry gods made people ill, not viruses. Prior to medicine only religious rituals could aid the ill.
I'm sure you could argue "hey many of the people who made these scientific discoveries were religious." True, yet despite whatever beliefs they held, they took an atheistic approach for solving problems, or rather a scientific approach that does accept the supernatural as a plausible hypothesis. I feel its safe to say that all breakthrough advances in science would be left in the dust if mankind had persist down the religious path and clung to theistic hypothesis to explain our world. In matters of science, atheistic accomplishments are the only accomplishments.
Mar 23, 2009
Creationism Refuted....Again: Star Distances

Christians who employ Christian science to justify their beliefs cross over to a slightly different plain of argument then someone who simply chooses belief based on blind faith. Blind faith, does not need justification to the believer, Christian science on the other hand attempts uses the sciences to prove that events in scripture are true and provable, thus they feel they have justified their belief in Christianity. If your not familiar, with creationism or creation theory, I'll give you a short summary.
Everything in the bible, including genesis is a literal account of history. God created the earth in six days, the great flood, Noah's ark, the Earth and universe are only 6000 years old,etc.. What creation theory really creates is a whole list of inconsistency's with accepted ideas about our world. For example when did the dinosaurs live? must have been with humans if the earth is only 6000 years old, what about the rock dating that goes back billions of years? Christian science attempts to answer these questions by reevaluating the evidence.
My refutation of creationism for this post (there are many others!!) is a concept that occurred to me after watching a show about astronomy. It is an example of evidence for the true age of the universe that cannot be viewed in any other manor than a solid contradiction of the young earth theory (another name for creation theory).
The proof about the age of our universe is found in star distances. The basic concept is that we have identified that certain stars have a known distance of billions of light years away. All light, including light emitted from stars has a fixed speed that it can travel. That speed is 299,792,458 meters per second. For many practical purposes, the speed of light is so great that it can be regarded to travel instantaneously. However, the finite speed of light becomes noticeable when applied to very long distances. Like in the case of distant stars. When a star is said to be a million miles away, that means that light from that star will take one million of our earth years to reach our eye. When you look at the night sky, you are basically looking deep into history. To drive the point home image this: If a star that is known to be a million light years away, burned out at the exact second you read this, it would take one million years for that star to vanish from our perspective on earth.
I will not go into the exact means of how a star distance is determined, but the accuracy of determining star distances is very reliable. It has yet to be discredited and even if the math was slightly wrong it would still put the creation theory out of commission. For creation theory to hold true all stars must be located within 6000 light years from earth, or their light would not have even reached us yet! This dilemma is so damming (pun intended) to creationism that while researching this topic i found it was even addressed in a post at GodAndScience.org of all sites!! The article points out what a debate stopper this concept is for creationist. The article is very well worded so i will not attempt to summarize, and i will end my argument with the words from that very post.
It is extremely evident from astronomy that our Universe is billions of light-years across, and thus that light from distant stars has taken billions of years to reach us. One method of accurately determining star distances uses Cepheid variable stars, which have a known relationship between brightness and pulse rate. This relationship is explained by physics, and verified (calibrated) by measuring all Cepheid variable stars whose distances are close enough to confirm by parallax. Therefore, the actual brightness of a Cepheid variable star can be determined by its pulse rate, regardless of how far away it is. And, of course, if a star's actual brightness and measured (apparent) brightness are known, its distance can be calculated from a simple equation (apparent brightness decreases as one over the distance squared). This and many other methods verify Hubble's law describing the expansion of the Universe, with the beginning between 10 and 20 billion years ago. Attempts by young-Earth proponents to explain these facts have been unavailing. Norman and Setterfield's proposal of decay in the speed of light is easily shown to be invalid (Roberts, Ross, and Stoner all deal with this), as is Humphreys' attempt at a young-Earth cosmology (see Conner and Ross (1999)). Another explanation, that the Universe was created with "appearance of age" is both un-scientific at its core (if all the evidence that we see for age is fabricated, then why even have this debate?), as well as having theological problems with the truthfulness of God, since in that case we are constantly observing events in the cosmos which in fact never occurred (see Brain Teaser: SN1987a for an illustrative example of this point).
Mar 22, 2009
The eAtheist
Why is that important you ask? What the hell does cooking have to do with Atheism? Well it is a simple part of our public acceptance. Maybe your not aware, but there is a huge stigma attached to the atheist label. Maybe you've noticed that there aren't a lot of politicians out there who openly state "I am an atheist and I represent and support the idea of an atheist society." That is partly because atheist aren't viewed as moral or normal by mainstream society. (It is getting better though.) The more frequently we identify ourselves as atheist, the more organized we seem and the more we will hear people saying "Hey, atheist are everywhere, they're just regular people like you and me." This is a notion is a small but important step in getting representation by public officials, and acceptance in society. I'm not saying its the best idea ever put forth, but its the best idea i have so far. I just want to do my part.
An opposite effect applies to negativity. If the best thing you can think to do is ridicule the religious for their beliefs, then please disassociate yourself from the atheist who are actually trying to make a positive change. Unwarranted negativity, and insulting behaviour, only fuel our negative public image and force this movement to take steps backward. No one ought to call a religious person a moron for the beliefs they hold. Odds are that if you were indoctrinated and raised in their shoes you would think and believe very similar ideas. Please swallow your pride, and be civil, your not just representing yourself, your representing all of us.
Now, as far as this blog is concerned, all future post will have a focus on topics relating to atheism, religious debate, educating readers about the lies in christian science, and equipping the everyday atheist with facts that will help disprove religious fallacy. That is the new mission and direction of this blog. The primary audience that for my future posts will be the everyday atheist or {e}Atheist.
Mar 19, 2009
Atheist Charity

I realize that every charity that is non-religious affiliated is essentially an "atheist" organization. That in itself is not good enough for the atheist movement. I really feel we (atheist) need to build organizations with the word atheist right in the title. Like i said, besides obvious reasons to start a charity, building atheist charities and public service organizations will have a strong psychological benefits toward athiests public image and public acceptance, while providing religious alternatives to feel good about oneself.
My initial thoughts, are to have the organization set up for the purpose of charity, helping underprivileged kids perhaps. Unlike the christian organizations, (here's your bible and here's your donated food) i don't wish to distribute atheist literature. (proofs of gods non-existence, etc..) I would strongly caution anyone who wishes to to start an atheist public service organization to use the same approach. I feel that would only cause objections and public opposition that would distract from the cause. Besides there are a ton of atheist websites, books, and just plain 'Ole science for that purpose. I just want to provide a feel-good public service, under the atheist banner.
Mar 17, 2009
Creationism proofs refuted
Here is Bobs first attempt where he invokes the Laws of Thermodynamics to show proof of God.
While Intelligent Design skeptics may claim there is no evidence of God, the actual scientific evidence for God's existence is overwhelming, scientifically answering the question, "does God exist?".
In science there is a Law of Physics called the 1st Law of Thermodynamics. Within it is a Conservation of Energy Law that states, as a key principle that all energy in a closed system must be conserved. Okay, fancy language, but what does that mean? It means that while energy can convert into matter (physical “stuff”), and matter into energy, however much total “stuff” there is (matter and energy), there can never be an increase in that total amount or a decrease in that total amount. So however much total “stuff” there is in the universe, (matter and energy combined), there can never have been more and never have been less. All it can do is convert to different forms, like matter to energy or energy to matter, but the total amount of all of it has to remain the same.
The “closed system” is a scientific term that refers to a system or an “area” that has no outside influence, like the universe. Now, as believers we know, of course, that God does influence the universe, so many believers would consider the universe an “open system”, (one that does get outside influence), but for the atheist who says there is no God, the universe is all there is, so from their perspective and for the sake of conventional science, the universe would get no outside influence and would therefore be considered a “closed system”.
Back to the 1st Law of Thermodynamics. If it states that you can never have an increase or decrease of energy/matter, which means that matter/energy can not be created from nothingness, how did we get all the matter and energy in the universe? If science is all there is and there is no God, then the 1st Law of Thermodynamics reigns supreme and therefore it would be impossible to have matter and energy in existence right now. Simply put, when you open your eyes and see matter and experience energy, what you see is impossible according to the known Laws of science if, in fact, there is no God. Therefore, science itself says there must be a God.
Plain and simple, matter/energy can not come into existence. It is scientifically impossible, yet here we see everything around us, so how can that be? There are really only 3 possibilities. Option A: Everything came into existence by itself anyway, without the help of God, (even though science has proven that impossible). Option B: Everything in the universe has always existed for all of eternity, (which, by the way is also scientifically impossible as explained in the Top Ten Proofs for God's Existence CD due to something called the 2nd Law of Thermodynamics), or Option C: There must be a God, a Being greater than science, who created the Laws of science and has the ability to disobey them. Not only is a belief in God the only logical conclusion to draw, it's the only one scientifically possible because remember, if there is no God, the first two options are scientifically impossible according to the actual Laws of Physics.
Here is my refutation of his Proof
Bobs proof seems to me like a bit of a word game, and is not the first time such a word game is been employed to persuade people of a flawed concept. It reminds me of one of Zeno's paradoxes, which states that:
Mar 15, 2009
Morality without Religion
For thousands of years the nature of ethics and morality has been a argued by philosophers, theologists, and everyone in between. Theologists would credit religion and God for laying the guidelines for good and bad behavior, while philosophers would take an alternative road and investigate the fundamental characteristics that define moral behavior. I would not like to be excluded from the enormous list of people who find interest in this topic, so I will take the uncommon road and offer my take on the basic principles of morality.
While moral codes vary throughout the world, they can be divided into two categories:
1.Morals with regard to religion.
2.Morals with regard to society.
It is possible for both types of morality to exist in the same environments, for example: In America the majority of citizens have religious guidelines for their actions and behavior, but they are not necessarily laws or mandatory behavior. Conversely, an example of a single morality would be a Muslim nation, were religious guidelines dictate law and social behavior.
I will not discuss morality in relation to religion, due to its obvious origin in religious text. The concept here is to imagine that there were no religious text to provide moral guidelines and we were left with determining the nature of morality.
The morality of society:
In society, the concept of good morality can be defined as an absence of bad morality. This is due to the fact that one is not obligated to do good, or in other words it is not enforced, demanded, required, in any aspect of society, however a lack of bad behavior is required. Bad behavior in many forms is prohibited.
Also, the principles of good morals are subjective to the individual, and are not as universal as bad morality, and thus harder to define. If you wish to offer your definition, feel free to comment in that regard.
The four basic principles of immoral behavior.
These are the defining principles that an action or behavior must have in order to qualify as immoral.
1. One rational person
2. The action (or not acting with regard to obligation)of the rational person must, in some manner affect another.
3. The rational person must act intentionally
4. The affected must dislike the manner in which it was affected.
These four principles are then, influenced by two variables.
Two moral variables:
1. Consideration for the circumstances surrounding the action.
2. A common agreement on the dislike, like or indifference felt in regard to action and circumstances.
I am sure this sounds vague, lets clarify each principle so that there is no misunderstanding of what i mean.
Principle 1: One rational person.
I recently discussed this topic with a fellow blogger, who pointed out that if a tree falls on a person, the tree is not considered immoral. Therefore the two entities must be rational, able to think and understand their surroundings. Why do i keep saying entities instead of people?
Principle 2: The action of one rational person must, in some manner affect another.
For the most part its redundant to state this as a principle, due to the fact that almost everything you can physically "do" will affect someone. Yet it must be noted for the sake of eliminating exceptions: If your actions do not affect anyone surrounding you in any way, they cannot be immoral. (Religious morals are different, if you are by yourself and no one is affected, a divine entity is still aware of your action.) In the case of society, someone must be affected, this includes when they are affected by not acting when one has an obligation to another.
Principle 3: Did the rational person act intentionally?
An unintentional act needs some definition. It is the obligation of the individual to know or to try and learn how his or her actions will affect his or her surroundings. If such obligations are fulfilled, and the action still affects another in a way unintended, the action cannot be immoral.
Principle 4:Did the affected dislike the manner in which it was affected.
This principle is important. While many would state that morality has a direct or indirect correlation with harm or suffering. I do not agree. I would say that harm is a one factor that determines moral behavior, yet it is not a fundamental requirement. For example lying, nudity, using curse words: these are actions that do not always correlate with harm. I feel that immoral behavior is always disliked, yet the causes for dislike are subjective and hard (if not impossible) to define. Here are some examples of vague immorality: A behavior could be disliked because it might generate, or perpetuate a different immoral act.
A behavior might be disliked because it hinders the development of society.
Now the two variables:
Variable 1. Circumstance is very essential in determining bad behavior. To state that murder is always wrong would be incorrect. It is acceptable for self defense, national security, as well as many other possible scenarios. One must determine the circumstances surrounding the action in order to judge correctly.
Variable 1. This is the key to determining all that is right and wrong. There have been many who would say that an action is only good or bad when you perceive it that way. Its the "glass is half full" philosophy. I say the glass is half full only when the majority of society agrees that it is half full.
Every action must be weighed from the eyes of the doer and receiver. If my actions affect someone and i am pleased, i must ask would i be equally pleased if everyone acted in this manner? The answer to this question will give the action its moral definition.
In a way its a similar concept to the "golden rule". (do on to others as you would have done to yourself.)
I spoke with someone who had an objection this concept and offered this scenario to illustrate the contradictions of the golden rule:
If you walk into a shoe store, the store owner wants you to by a pair of shoes, he will be displeased if you leave empty handed. Yet you don't buy anything because his shoes are too expensive. If you where a store owner you would be displeased if he did not buy your shoes, yet if the owner was shopping he would want a deal too. What the customer wants and what the store owner wants conflict. In this case it is impossible to "do on to others as as you would have done to yourself." So which behavior is immoral not buying shoes or not lowering his prices?
The answer can be found in the second of the four principles.
Suppose the customer never went into the shoe store, financially this is the same for the owner as someone shopping and not buying, in either case he is not affected by the customer. The customer was simply not acting and there was no obligation to buy. Therefore not buying his shoes does not meet all four requirements found in immoral behavior. In fact neither position meets all of the required principles, and therefore cannot even be judged as moral or immoral.
If you apply anything labeled immoral in our society, i think you'll find that it meets my requirements. If you do find some error, please comment accordingly. The goal here is not to prove that I'm right, but to find a formula for determining morality.
For other interesting discussions on morality please visit http://www.wayofthemind.org/
Mar 11, 2009
Born again Atheist
TAP
Temporary Agnostic in practice
This means: only agnostic about a hypothesis until the verdict is in and the evidence confirms its truth or fallacy.
PAP
Permanent Agnostic in Principle
This means: Permanently Agnostic due to the belief that the hypothesis in question will always remain unanswerable.
Upon recent reflection and "soul searching" i have realized that my position as a PAP is a paradox. I have decided (logically i hope) that claiming that a thing is unknowable is in essence making a claim about the unknown outcome of future knowledge. Summarize in less philosophical mumbo jumbo:
If-
One claims that gods existence or non-existence will forever be a question without an answer.
That sentence in itself is a statement of knowledge.
I cannot know that it will forever be an unanswered question.
Thus to be a Permanent Agnostic in Principle is a paradox.
So....I changed my position to that of the TAP, a wise position to hold if uneducated about matters of religion. For most who are uninformed, this is the only "safe" or logical position to hold. However in light of my recent education via Richard Dawkins, i can use the shading of probability to determine whether or not there is a high, low or neutral probability of god(s) existence. I can safely say that i now share the atheist point of view on matters of the supernatural, due to what i have found is a high probability of god(s) non-existence.
Here is an example of what i mean by the shading of probability and how it changes our perception of what is reality:
One could say that i should not go outside because i might be killed by a satellite falling out of orbit and smashing me to a pulp. I know that the probability of that event happening to me is very, very, slim to none (for the record i feel the existence of god is less probable than this example) though i cannot with 100% certainty say that such an event is impossible, no one would hold the opinion that this as a real danger. Nor should one logically base any bit of their life on this possibility.
If you claim there is a god, i cannot prove that you are wrong with 100% certainty, However with the shading of probability i feel confident that you are almost certainly wrong.
I will be updating The Revolution with many new blogs on the subject of Atheism and the logic behind this position. I will also be updating past posts, where i feel i was holding an incorrect position. Please keep that in mind while reading any post prior to this date. Hopefully readers will continue to add there wonderful comments, and we can continue to debate and discuss the subject.
