I recently received a comment from a Christian reader named Rae. The comment was in response to my creationism refuted post. Rae's comments seem summarize a very typical response to scientist's explanations for the origin of the universe. I thought i would post his comment together with my response for you all to read. Please feel free to reference the original post about creationism if you like, though it is not necessary to follow the debate. Comments are welcome and encouraged. :)
Rae's comment:
I am a believer in God. Here are my thoughts: We are both making basic foundational assumptions. Mine, of course, is that no matter how it was made, the universe was created by a more supreme being. Science, then, would attempt to continually discover more about what was made and how it works. Your basic assumption is that all can be explained through naturalistic means. The problem is that no matter how many naturalistic theories are formed to explain the existence of our universe, something exists - which shouldn't if there is no outside influence. What I mean is this: Okay, what if there is a parent universe, or something outside this universe that spawned it? And maybe there is something beyond that which spawned it. Even if at the very beginning of the chain that "something" which eventually caused this universe is found to be infinite, that "something" contains ingredients. Whether that is matter or some unknown substance is irrelevant. Those ingredients exist. How? Why? Science can never answer how or why at that point. (Not that science usually answers the question "why?") So I am going to conclude that it is logical to believe that a Supreme Being who humans can't fully understand and who is outside of that which contains these "ingredients", outside of nature, caused this universe and everything in it. I don't believe that God created parent universes and so on, but that is because I, for now, have no reason to believe he did. It sounds like those theories are not scientific but instead are purely philosophical, and absolutely based on the assumption that all can be explained through naturalistic means. You may believe I am filling in the gaps with "God" (I disagree), but I believe you are just filling in the gaps with "We'll know later." I also need to add that there seems to be much more evidence outside of this topic that points to a Creator, and when all is put together and considered, belief in God is, I think, quite plausible. For example: the Bible is by far the most historically sound document in existence. To reject the events that occurred, specifically the events surrounding Christ and the resurrection, you must reject it on means other than the historicity of the Bible, which is being confirmed more and more as we learn and discover new information about the past. And I know that is not what this debate is about, but my point is if the resurrection can't be refuted, than it is absolutely logical to start with the basic assumption that God created the universe. With that, I respect your views and thank you for taking the time to read mine! My Response:
Ok Rae, I don't think that I will be able to persuade you into thinking that a natural explanation is more plausible than supernatural. BUT I will try.
I will start with this, which has already been addressed to Barry. Belief with justification by evidence is not the same as belief without justification or evidence. I believe that unanswered questions will have natural explanations because that is what has happened over and over and over throughout the history of human understanding. I believe events have natural causes, because the evidence supports that idea.
Please remember Rae, that any understanding of cause and effect in our world is founded completely on natural, explainable hypotheses supported with observation and evidence. Imagine the massive wealth of understanding about the observed events in this universe: ALL accepted explanations are entirely naturally based. Humanity has observed the confirmation of that fact over and over throughout the history of science. Yet here you are, suddenly reaching the next frontier of knowledge and expecting a different result? How is that logical at all? It cannot be. Furthermore, I do not think it is logical for you to conclude that a supernatural force must exist outside of nature which is the cause of any event. Over and over we have learned that things have natural causes, why would it be logical to expect a different result that conflicts with the past observations? It is not a valid conclusion because science has never observed a supernatural cause and scientists have no data or evidence to suggest such an existence is even possible.
Granted, I know that I cannot prove that god does not exist, but hopefully at this point I have clarified why “God did it” is not a logical alternative hypothesis to explain issues that “Scientist cannot yet explain”.
It is acceptable to believe that all problems have a solution. It is acceptable to say: “I do not know the answer to this problem.” It is not acceptable to say: “The solution to this problem is a supernatural concept, which I have no evidence to support.” It conclusion, I say history, observable and documented evidence compiled by over two hundred years of research lends credibility to the concept that these problems have natural solutions. There is no data, research and or observable evidence which supports the notion of a supernatural anything. Rae, you are more than welcome to try and prove the existence the supernatural if you like, I will gladly comment on your thoughts.
The old question: “If god created the universe, then what created god?” is usually answered in a similar fashion to your comment “God does not need a creator, because he “has no ingredients”, or “God exists outside time and existence”. But these are simply word play answers and have no real meaning. Both of those concepts are unjustified notions which are not supported by evidence. To make such a claim valid one must prove that a thing can exist outside of time, or that a thing can exist with no ingredients. I could very well propose the concept of a non-thinking, indifferent super-force, with no ingredients, which exist outside of time. I could also say that this force caused of all the matter in our universe to exist. This super-force caused our matter and universe in a way that was accidental, like a by-product of its existence outside of time. I could suggest that when the by-product of this super-force (matter) was created, it was actually the big bang. This super-force, being non-intelligent, was not aware of what it has caused and had no further influence, so after the big gang all of matter ran a natural course which can be explained through natural processes which are documented and observed by science.
WOW! What an interesting concept, seems to have the all same “clutch” arguments as your god argument. Yet, I’m willing to bet it sounded ridiculous. It should, its totally unjustified word play, yet you and everyone on the planet cannot prove my theory false. Should we be inclined to accept it a plausible explanation for the origin of matter? My position is that we should not.
It can’t be proven wrong so…..“That means there’s a chance!” (A chance it’s true)
Your right Rae, but that is not how humans decide what to believe in any other area of life.
For ex: You cannot possibly prove that there are not fairies at the bottom of my garden, but you can prove that the PROBABILITY of that being true is slim, and that is based on the observations and evidence, which give no reason to conclude that fairies are real.
A satellite could fall from the sky and crush you as you leave for work. It’s possible, but so unlikely to happen, so based on the probability that it won’t, you don’t think twice about it when you step outside. When someone IS afraid to go outside because they are scared of falling satellites or garden fairies, we call them crazy or neurotic. Because unjustified beliefs are a characteristic of an irrational person.
So Rae, with all due respect, do you still feel your beliefs in god are justified by some evidence or observable data, or any testable concept? Because before we talk about the bible or resurrection we must first establish whether or not the notion of GOD is a plausible concept. I look forward to your reply.
